Collected works of Bernard Lonergan.. Vol. 7, The ontological and psychological constitution of Christ
Kaydedildi:
| Yayımlandı: | Twentieth Century Religious Thought. volume I, Christianity |
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| Yazar: | |
| Diğer Yazarlar: | |
| Materyal Türü: | E-Book |
| Dil: | Anglais |
| Baskı/Yayın Bilgisi: |
Alexandria, VA :
Alexander Street Press,
2015.
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| Konular: | |
| Autres localisations: | Voir dans le Sudoc |
| Özet: | Here, Lonergan tackles the metaphysical and psychological questions raised by the unique makeup of Christ, who is both fully human and fully divine, according to traditional Christian theology. His analysis falls into two parts: ontological and psychological. In dealing with the ontology of the incarnate Word, Lonergan explores the notion of person, and in doing so provides an interesting treatment of the existential question of personal authenticity raised by Kierkegaard and treated by Lonergan under the heading of Existez. Moving into his psychological analysis, he argues that consciousness is not a matter of introspection, a perception of oneself as object, but rather an awareness of oneself as subject. He then applies this understanding to the self-awareness of Christ, with particular reference to the question of Christ's knowledge of himself as both human and divine |
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| İlgili Kayıtlar: | İçinde Bulunduğu:
Twentieth Century Religious Thought. volume I, Christianity |
| Özet: | Here, Lonergan tackles the metaphysical and psychological questions raised by the unique makeup of Christ, who is both fully human and fully divine, according to traditional Christian theology. His analysis falls into two parts: ontological and psychological. In dealing with the ontology of the incarnate Word, Lonergan explores the notion of person, and in doing so provides an interesting treatment of the existential question of personal authenticity raised by Kierkegaard and treated by Lonergan under the heading of Existez. Moving into his psychological analysis, he argues that consciousness is not a matter of introspection, a perception of oneself as object, but rather an awareness of oneself as subject. He then applies this understanding to the self-awareness of Christ, with particular reference to the question of Christ's knowledge of himself as both human and divine |
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| Diğer Bilgileri: | Traduction du texte original latin. |
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